... ishmael n. daro | religion

Posts tagged ‘religion’

August 18th, 2010

The Ground Zero Mosque


In the ongoing controversy about Park51, a proposed Muslim community centre to be built in Manhattan, the strangest part has been everyone’s willingness to continue calling the project the “Ground Zero mosque.” Clearly, framing it as such has been a successful strategy for opponents of the project—demagogues like Newt Gingrich—since it immediately brings to mind the smoldering ruins of the World Trade Center. Of course, the actual Park51 community centre will not be at the site of the twin towers but two blocks away, where it isn’t even visible from ground zero. In fact, the building Park51 will replace is the old Burlington Coat Factory. Furthermore, although a mosque will be part of the 15-story building, it will also have a performing arts centre, a gym, swimming pool and other public spaces. The board of the project has Jews, Christians and Muslims sitting on it.

If this is the face of an Islamist takeover of the West, then the planners are either incompetent or they are playing such a long-game that they will have finished a complete conversion of the United States to Islam by the year 2150.

Opponents frequently cite that although there is no legal or constitutional reason for Park51 not to be built, it would be deemed “insensitive” for a group of moderate Muslims in America to worship the same god that crazed religious fanatics from different countries prayed to as they rained destruction upon New Yorkers almost ten years ago. Other than opponents being mostly inspired by base bigotry, the claims of “sensitivity” are exactly the sort of political correctness that conservative politicians often decry elsewhere. Who gives a damn if some people are offended? The offense stems from people’s xenophobia and racism—that or they are stupid enough to equate all Muslims with a handful of lunatics who killed thousands of people of all faiths, including fellow Muslims.

The whole debate is mystifying to me as an atheist because this religious centre will be as useful or as dangerous as any other religious centre on the continent, be it church, mosque or temple. All religions do good at some times and peddle complete nonsense and unreason at other times. Yet, the principle of freedom of religion means that people’s spiritual lives are to remain outside of the scope of government or majoritarian lynch mobs. More than two thirds of Americans think the mosque should be moved farther away from the “hallowed ground” of the open sore that is the World Trade Center site. How far would be far enough? If two blocks is too close, would five blocks be acceptable? What about 10, 20, 50 blocks? The distance is ultimately arbitrary because the impulse to block Park51 itself is irrational.

Arch-atheist Sam Harris recently wrote about the mosque for the Daily Beast. He rightly criticizes Islam (and all religions) for their harmfulness and dangers to reason. However, he also writes that “[a]pologists for Islam have even sought to defend their faith from criticism by inventing a psychological disorder known as ‘Islamophobia.’” In this instance, I think he is wrong. Islamophobia is definitely a real condition that many people suffer from; it is no less real than anti-Semitism, which also targets a specific faith. Islamophobia is of course a problem, and political actors fanning its flames for their own advancement are only making it worse. As much as I dislike superstitious beliefs (like the belief in Allah and his prophet Mohammed), when one minority group gets singled out for harassment and discrimination by a majority it is our duty to speak up.

The mosque in Manhattan needs to be built now, because backing down would hand a victory to the worst of the hate-mongers. If this were truly a battle between Islam and the West, then the best way to fight back for the accomplishments of secular democracy would be to allow Park51 to be built. Perhaps various politicians, bureaucrats and interest groups could finally get their act together and raise a shining monument to the victims of the WTC attacks on the site of the twin towers; surely that would be of more comfort than starting a pogrom against Muslims.

And for Allah’s sake, if you must talk about the Muslim community centre, please call it “the Burlington Coat Factory mosque.”

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image: Flickr

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May 19th, 2010

Everybody Draw Mohammed Day


Tomorrow, May 20, is the first annual Draw Mohammed Day. It came about as a response to the threats against South Park and the subsequent censorship of that show. Draw Mohammed Day has largely been driven by a Facebook group but there has been a lot of press coverage as well. However, the idea first came from a Seattle Cartoonist named Molly Norris.

It started as an attempt to show that blasphemy is simply no longer an appropriate reason for censorship in society, with people drawing humorous, often respectful images of what they claimed to be the prophet Mohammed.

My submission for Everybody Draw Mohammed Day

But before long, the images on Facebook got more and more extreme, depicting Mohammed having sex with various animals and the like. Then it got political, with many people ranting about Barack Obama, Israel, communism and everything else you can imagine. Many Muslims (I assume) responded by posting threatening messages about payback and saying everyone who posted images of Mohammed would see some sort of retribution. Meanwhile extremist Christians, missing the point of the event, used Facebook to go on about how much greater Christianity was than Islam…. Let’s just say things got out of hand.

Still, the overall project of promoting Freedom of Speech despite threats from some religious extremists is a good one. Sure, there is a lot of hateful, racist vitriol flying around the Internet right now, but if this does become an annual event, maybe all sides will learn to calm down. We know the campaign is getting a lot of attention — for example, Facebook has been banned in Pakistan as a result — and hopefully it will change some attitudes about what is and is not appropriate in secular society.

My favourite submission to the Facebook event, which perfectly captures the original spirit of the campaign, is posted below with the following caption:

This is my contribution. My Muhommad is a friendly happy prophet that respects America’s right to free speech and is buddies with Jesus, they’re like brothers in fact, he hates violence and loves cake and Plays videogames. I love him.

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May 2nd, 2010

S.E. Cupp doesn’t seem like an atheist to me

Last week, conservative writer S.E. Cupp was on Sean Hannity’s Fox News show to discuss her book Losing Our Religion, which claims to expose the “liberal media” for having an anti-Christian bias. Cupp also says she is an atheist. Here’s the clip:

Sean Hannity asked her whether she was really an atheist considering her strong defense of Christianity.

“I don’t believe you’re an atheist. I believe you’re agnostic,” he said. “An atheist holds out no possibility that there’s a god…. You don’t hold out any possibility that there’s a god?”

Cupp responded, “Sean, today I don’t believe in God, but I’m open to being converted.”

I’m going to go ahead and say that Cupp is not really an atheist. No one who has made the conscious decision to describe themselves as an atheist would consider “being converted.” That’s not because atheists are, as often claimed, just as dogmatic as their religious counterparts. It’s because someone has usually looked at the various religions of the world and decided that even if the supernatural exists in some form, the existing groups would be the most improbable vehicles for that supernatural element to make itself known.

If she meant that if definitive proof were provided of a god that she would accept it, well that’s just common sense. All honest atheists acknowledge that if there were proof, we would all believe—but that would not be a conversion so much as accepting reality. The problem is that there is no such proof and, as such, any “conversion” would be done as a matter of faith.

Richard Dawkins discusses a person’s willingness to believe in God in his book The God Delusion. He proposes a scale of atheism from 1 to 7 with 1 representing 100% certainty in God’s existence while 7 represents 100% certainty that there is no God. Yet, even Dawkins, the most vocal atheist there is, puts himself shy of a full 7 on the scale because there is simply no way to know absolutely. Yet, he does not claim agnosticism, which would be a 50% chance of God and a 50% chance of his non-existance. “I am agnostic only to the extent that I am agnostic about fairies at the bottom of the garden,” he writes.

All that is simply to say that S.E. Cupp doesn’t sound like she’s really an atheist. And if she is, she doesn’t seem to be a particularly strong one.

The remainder of the interview was a standard reading from the conservative script against liberals and the media that so harrasses those poor, downtrodden Christians.

“It’s a really bad business model to go after 80% of the country, and they [the liberal media] do it. They mock Christianity, they condescend to it, and they actively attack the faith and values of the majority of this country,” she said. “It’s gotta stop!”

Even if it were true that the non-existent monolith that is the “liberal media” regularly attacked Christianity, her call for respecting people’s faith seems like a fairly universal value. But then she gets onto Barack Obama:

This is a guy who’s very uncomfortable with public worship. He’s always elevating atheism to the level of Christianity and Judaism and Islam, and they’re not the same. They’re apples and oranges.

All right, what exactly is the problem with recognizing that roughly 15% of Americans are non-religious? It’s true that atheism is not a religion like Islam, Judaism and Christianity, but is Cupp suggesting that non-religious people should be purposely ignored by the U.S. president? A person of faith might make such a claim, but an atheist (like Cupp purports to be) should probably be welcoming the increased recognition after centuries of neglect and occasional persecution.

At first, it would seem like a good thing to have more prominent conservative atheists out there since non-belief is too often tied to the left of the political spectrum, but S.E. Cupp seems like she’s almost more committed to Christianity than to her atheism, although I’m sure it will help her book sales among her targeted audience of religious conservatives.

I don’t mean to impugn her motives for writing Losing Our Religion, but if she’s the atheist defender of religion, I certainly wouldn’t be surprised if her next book is about her “conversion” to Christianity, which would let her write a book about how an atheist saw the light and embraced Jesus.

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February 15th, 2008

Separating church and state

Last week, Ontario Premier Dalton McGuinty suggested the provincial legislature should no longer recite the Lord’s Prayer before starting daily proceedings. McGuinty proposed a committee to check for possible alternatives to the Lord’s Prayer in order to reflect the diversity of the province, citing the 2006 census which shows more than one third of Ontarians having been born outside the country. The move has created passionate debate between those who favour an amendment or abolition of the prayer and others who wish to maintain the daily recitation of the Lord’s Prayer.
Wow, our governments have to pray? That was my first thought when the announcement made headlines.
There are varying rituals in legislatures across the country. PEI, New Brunswick, and Nova Scotia also recite the Lord’s Prayer. Alberta, British Columbia, and Manitoba legislatures all recite some manner of prayer before beginning a session. Quebec’s National Assembly practices a simple moment of reflection while Newfoundland and Labrador’s legislature has no ritual at all. In Ottawa, the House of Commons and Senate use a non-denominational prayer before each session.
So where does that leave the Land of Living Skies? You may be surprised to know that our provincial legislature in Saskatchewan recites a daily prayer that has remained the same since 1931. I contacted the Speaker of the Legislative Assembly to inquire about the practice. The Speaker’s office tells me that our 1931 prayer is the same prayer said in the British parliament since 1597. Talk about tradition! There also appears to be no opposition to the prayer in Regina.
Public schools have long stopped reciting the Lord’s Prayer and prayer in government should logically follow. One argument against secularization is that “Canada is a Christian nation founded on Judeo-Christian principles.” Many Aboriginals would argue this point. Another popular viewpoint is that the separation of church and state is due to immigrants who have come here wishing to impose their beliefs on the majority. Once again, this is false because the largest percentage of immigration comes from Europe; perhaps because Europeans tend not to be visible minorities, we assume most newcomers are from Africa, East Asia, or the Middle East.
According to the 2001 Census, which has the most recent information, 72% of Canadians are either Catholic or Protestant. Both of these faiths have declined in popularity since 1991 and will likely continue to do so. The census also shows Muslims at 2% while Buddhists, Hindus, Sikhs and Jews each make up 1% of Canadians. By contrast, the number of non-religious Canadians has skyrocketed; 16% of Canadians are atheists and the number is likely to grow in coming years.
The Canadian Charter of Rights and Freedoms guarantees everyone a freedom of religion. Being an atheist, I would seek to remove prayer entirely from the halls of government. I realize that a short prayer will not destroy our society but wouldn’t a moment of silence, during which MLAs can each reflect on the important tasks with which they are charged, be more inclusive than a British parliamentary prayer left over since the 1500′s? Or maybe, as the Speaker’s office claims, it’s just not an issue. Any thoughts?

The Prayer:

Present us, oh Lord, in all our doings with Thy most gracious favour and further us with Thy continual help, that in all our works begun, continued, and ended in Thee, we may glorify Thy Holy Name, and finally by Thy mercy attain everlasting life. Amen.

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